1 Kings 20:31

Authorized King James Version

And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.

Word-by-Word Analysis
#1
וַיֹּֽאמְר֣וּ
said
to say (used with great latitude)
#2
אֵלָיו֮
near, with or among; often in general, to
#3
עֲבָדָיו֒
And his servants
a servant
#4
הִנֵּה
lo!
#5
נָ֣א
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
#6
שָׁמַ֔עְנוּ
unto him Behold now we have heard
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#7
כִּ֗י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#8
מֶ֣לֶךְ
kings
a king
#9
בֵּ֣ית
of the house
a house (in the greatest variation of applications, especially family, etc.)
#10
יִשְׂרָאֵ֔ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#11
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#12
מֶ֣לֶךְ
kings
a king
#13
חֶ֖סֶד
are merciful
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
#14
הֵ֑ם
they (only used when emphatic)
#15
נָשִׂ֣ימָה
let us I pray thee put
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
#16
נָּא֩
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
#17
שַׂקִּ֨ים
sackcloth
properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai
#18
בְּמָתְנֵ֜ינוּ
on our loins
properly, the waist or small of the back; only in plural the loins
#19
וַֽחֲבָלִ֣ים
and ropes
ruin
#20
בְּרֹאשֵׁ֗נוּ
upon our heads
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
#21
וְנֵצֵא֙
and go out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#22
אֶל
near, with or among; often in general, to
#23
מֶ֣לֶךְ
kings
a king
#24
יִשְׂרָאֵ֔ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#25
אוּלַ֖י
if not; hence perhaps
#26
יְחַיֶּ֥ה
peradventure he will save
to live, whether literally or figuratively; causatively, to revive
#27
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#28
נַפְשֶֽׁךָ׃
thy life
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

Analysis

Within the broader context of 1 Kings, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of life connects to fundamental Christian doctrine about life, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 1 Kings.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood life. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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